A Loving and Unpopular Message - Radical
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A Loving and Unpopular Message

From the emperor worship of Rome to the self-worship of the modern world, every culture has a civic religion. The culture has a set of beliefs and values held by the leaders and often the majority of citizens. Whatever the specifics of the civic religion, society expects everyone to follow it. Or others expect them to at least to act as they do. From Perpetua in ancient Carthage to Bonhoeffer in the Third Reich, millions face persecution, judgment, and even death for opposing their society’s civic religion.

Members of every faith feel pressure to bring their individual beliefs, in line with those around them. Many have little difficulty adjusting their message. Buddhism, Hinduism, secularism, and most other religions contain enough doctrinal flexibility, or value doctrine little enough, to accommodate almost any idea. They accommodate even contradictory doctrines. By its inherently political nature, Islam is the civic religion in areas where Muslims form the majority. It strives to be the civic religion everywhere.

Not of this World

But Jesus’ kingdom is “not of this world” (John 18:36). The New Testament speaks volumes on the character and organization of Christ’s body, the church. On the other hand, it speaks little about the character and organization of the government. Since Constantine, nations have made a form of Christianity the civic religion of their society. That tide has ebbed. Today, faithful followers of Christ find their beliefs at odds with the wider world. They feel enormous pressure to water down their message. Christian concepts like a loving God, angelic protectors, and a heavenly reward may be popular. But beliefs such as a holy God who judges particular sinful behavior, the wickedness of man, and the exclusiveness of Christ are not.

Popular or not, God Himself demands that His people speak His word in His way at His time (John 12:49). Furthermore, His word is good (Jeremiah 15:16, Ezekiel 3:1-4), and profitable (2 Timothy 3:16). Jesus alone has the words of life. He has them even when people unappreciate or don’t understand them (John 6:68). We cannot sit in silence. We cannot edit the socially objectionable parts of the gospel, and we cannot water down our message, any more than our brethren under Nero, Domitian, Decius, Valerian, Diocletian, the Almohads, Badr Khan, Tamerlane, Tokugawa Ieyasu, Robespierre, Tipu Sultan, the Ottomans, Hitler, Stalin, or Mao Tse Dung did. The church is truly an anvil that has worn out many hammers.  

Standing Before the Throne

Jesus Christ, God the Son, is central to our faith. His deity, His incarnation, His perfect life, His substitutionary death, and His bodily resurrection are the bedrock of our story. And He continues to sustain believers through the ages. We could more easily darken the sun than take away an ounce of His glory. God Almighty gives us a chance to have infinite meaning and purpose in life by joining His Son in His work (John 14:6-11).

All paths do lead to God. Muslims, Christians, Jews, Hindus, Buddhists, secularists, and everyone else will one day stand before the God, the All-Consuming Fire (Deuteronomy 4:24, Hebrews 12:29). Here is how John describes the Final Judgment.

Then I saw a great white throne and Him who sat upon it, from whose presence earth and heaven fled away, and no place was found for them. And I saw the dead, the great and the small, standing before the throne, and books were opened; and another book was opened, which is the book of life; and the dead were judged from the things which were written in the books, according to their deeds (Revelation 20:11-12).

If the reality of God’s judgment sounds unloving, that may be because we don’t consider it in light of the rest of Scripture, the gospel, and the character of God. Here, then, is another way of thinking about this judgment scene:

Judgment of God

Sadly, no man’s deeds were great enough, and no man’s righteousness was pure enough to stand before the fire of the Holy God. God consigned outer darkness to Muslims, Buddhists, Hindus, Jews, and others, some of the most upstanding men in their generations according to the world’s measure. They had given zakat and done the Hajj. They had right thoughts, words, and actions. Many had accumulated a lifetime of merit from faithful service in their caste. All had done what seemed right to them. Some people who claimed to be Christians could not come in.

It was not that the Almighty did not love them. His love for sinners is like that of a father for his prodigal son. But God is utterly holy, and man is inherently corrupt. The Creator of the Universe will not violate His justice to show mercy. Thus God sent them away from Himself – away from the only source of love, beauty, and everything else which is good. This is what they deserved.

No man would have been saved, so God had executed judgment on Himself, in the person of His Son, Jesus Christ. Justice satisfied, the Father could now show mercy to those who accepted Jesus’ sacrifice. Jesus saved these believers in the Final Judgment–– dwelling with their Lord in perfect glory. They were those who put no faith in their own wisdom, accomplishments, money, and righteousness. Instead, they were credited with the righteousness of Christ. Free from sin’s penalty, because Jesus had become sin for them, they could stand before the Consuming Fire.

Each man received his own desire. Jesus brought those who realized their hopelessness and turned to Him for salvation into the kingdom of God, while those who rejected Christ on earth faced a sentence of living without Him for eternity.  

One Path to Heaven

All paths lead to God, but only those that pass through the Son lead to God as a loving Heavenly Father. Every other path leads to God as judge. If this is how great God is, and how harrowing the final judgment will be, how can we camouflage or water down our Christian message?

Ph.D. student in World Religions and a Th.M. student in Christianity and the Arts at Southern Seminary in Louisville, Kentucky. He and his family are members of the First Baptist Church in Alexandria, Virginia.


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