In this session of Secret Church 16, Pastor David Platt teaches Christians what Muslims believe. Islam is the fastest-growing religion in the world today. The number of Muslims, which is currently 1.7 billion, is projected to equal the number of Christians by 2050. There are many common misconceptions about Muslims, including the idea that all Muslims are Arabs. A Muslim is someone who submits to God based on the teaching of Muhammad, Islamâs founder.
Muslims follow the Qurâan, Islamâs most revered holy book, and they confess that Allah is the only God and that Muhammad is his prophet. This session also gives an overview of Islamâs five pillars, or foundational tenets, as well as its six basic beliefs. Finally, the urgent task of engaging Muslims with the gospel is discussed. Of the 2,317 Muslim people groups, a staggering 2,121 of them are unreached with the gospel. In this session, David Platt offers suggestions for sharing the gospel with Muslims, including questions to ask in order to transition into a gospel conversation.
- Debunking Myths
- Who are Muslims?
- What Do Muslims Believe?
- How Do We Share the Gospel with Muslims?
My hope, particularly in this really hyper-sensitive cultural context we live in, is that part of the fruit of this quick overview of Islam would be that you would not be frightened or hesitant around Muslims, but that you would reach out to them. I want you to have good friends who are Muslims, and to know, love, and care for them. So letâs debunk a few myths, and then dive into who Muslims are, what they believe, and how to share the gospel with them.
Debunking Myths About What Muslims Believe
The first myth is that all Muslims are Arabs. Itâs not true. Muslim is a religious term, and Arab is an ethnolinguistic term. An Arab is a member of a people group that speaks the Arabic language. Many Arabs are followers of Christ and have joined together with us in Secret Church tonight. Also, many non-Arabs are Muslim. So Muslim and Arab are not identical terms.
Now, Islam originated among Arabs. The Qurâan was written in Arabic. Many Arabs are Muslim. But most Muslims today are not Arab. Some estimates actually say only about 20% of Muslims are Arabs. The largest Muslim populations are Indonesian, Pakistani, Indian, and Bangladeshian peoples. So by no means are all Muslims Arabs.
Second myth: all Muslims are terrorists who hate Americans. Totally not true. Most Muslims are extremely hospitable and friendly. Theyâre some of the most hospitable and friendly people Iâve ever met in the world, and many are happy Americans.Â
A final myth: all Muslims hate Jesus. Thatâs also not true. Most Muslims actually have respect and reverence for Jesus, according to the teachings in Qurâan 3:45. We could go on and on the rest of the night with myths about Muslims, but letâs dive into who Muslims are and what they believe.Â
Who Are Muslims?
By definition, a Muslim is someone who submits to God based on the teachings of Muhammad. The word âIslamâ means âsubmission.â The central Islamic creed says, âThere is no god but Allah, and Muhammad is his prophet.âÂ
What do Muslims Believe About Muhammad?
Letâs think for a moment about Muhammad. He was born in 570 A.D. in the Arabian Peninsula, in Mecca, Saudi Arabia. His father died a few days after his birth. His mother died when he was six years old. His grandfather died when he was nine years old. So he was predominantly raised by his uncle. He herded flocks as he traveled with his uncle on trips between Syria and Arabia. And through those travels he learned about monotheism through various Jewish influences. Many scholars even think he learned about Jesus through Monophysites who taught that Jesus only had a divine nature. Weâll come back to that later.Â
At age 25 he married a wealthy widow who was 40 years old. At 40 he had a vision of archangel Gabriel in a cave near Mecca, where he received a command from God that said, âRead in the name of thy Lord who created, who created man of blood coagulated. Read! Thy Lord is the most beneficent, who taught by the pen, taught that what they knew not unto men.â
So the command to read would lead to the name of Islamâs holy book, the Qurâan, which means âthe reading,â or âthe recitingâ of the revelations Muhammad received from God. So Muhammad, who was illiterate, would dictate these revelations to his followers. Tradition has it that Muhammad was initially terrified by this vision. But he received assurance from his wife and her professing Christian cousin, who assured Muhammad that he was now being visited by the same being who had once visited Moses, and that Muhammad was now being called to be a prophet of God in a way similar to Moses.
Consequently, Muhammad began preaching in Mecca as a prophet with a clear message. The essence of it was that there is only one God, so Muhammad taught a strict monotheism, which was a big contrast to the polytheistic culture around him. Before Muhammad, the Arab tribes around him worshipped over 350 different gods, the chief of which they called Allah. But Muhammad taught that there was only one God, and weâre obligated to submit to his willâwhich is how Muslims became known as those who submit to God.
Just to make this clear, please note that unlike Jesus Who claimed to be God, Muhammad was definitely not claiming to be God. So while Christians worship Jesus as God, Muslims do not worship Muhammad as God. Weâll come back to that later. He taught that there is only one God, weâre obligated to submit to Godâs will, and a Day of Judgment is coming when all will be assessed on whether or not they have obeyed God.
Muhammad hated the idolatry and what he perceived as the immorality of the Arabs in Mecca who came to trade goods, including their greed, selfishness and the way they lorded wealth over the poor. He addressed that, saying, âYouâre going to be judged by how you live.â Polytheists who thrived on idol worship were not happy with him, but for many years his influential uncle and wealthy wife were able to protect him.Â
But they both died, leaving Muhammad to flee from Mecca in 622. His flight, called the hegira, now marks the beginning of the Islamic calendar. He went to a cityâwhich is now known as Medinaâand there married many wives and became the religious and political leader of Medina. Estimates are that he had about 12 wives. Thereâs some disagreement on who they were and who were considered wives.
Then in 630, Muhammad retook control of Mecca, where he destroyed idols and declared the Kaabaâthe main temple in Meccaâto be the most holy site in Islam, the place toward which all devout Muslims direct their prayers today. He united Arabian tribes into a vast army, and then died in 632.
After that point, division over Muhammadâs successorâthe caliphâled to a split among Muslims into two groups. One group, Sunni Muslimsâwho make up about 80% of Muslims todayâbelieved Muhammadâs successors should be chosen by consensus or election. The first was Abu Bakr, who was Muhammadâs father-in-law.Â
The other group of Muslims would become known as the Shiite Muslims, who make up about 10-15% of Muslims today. They believed Muhammadâs successor should be one of Muhammadâs descendants. So the first was his son-in-law. Again, for those doing the math, that leaves about 5-10% of Muslims who donât fall neatly into one of those two categories or classifications.Â
History continues. By 732 Islam had spread westward all the way to Spain and eastward all the way to India by two primary means. First was by personal conversionâpeople would convert to belief in Islam. Secondly, by military coercionâpeople being forced into acceptance of Muslim beliefs at least initially by military coercion. Since that time, Islam has been the dominant religion throughout North Africa, the Middle East, Central Asia, and much of Southeast Asia, Indonesia and Malaysia. Weâve talked about how theyâve moved increasingly across South Asia, including India.
What do Muslims Believe About the Qurâan?
So Muslims are people who submit to God based on the teachings of Muhammad which are recorded in the Qurâan. After Muhammadâs death, his recitations were written down and collated by Uthman, the third caliph, to form the official Qurâan. They were compiled by his followers, but there were some discrepancies and different accounts of what Muhammad had taught. So the third caliph collated them and determined what was authentic, and then burned the rest.Â
The Qurâan then came into existence as an earthly version of a heavenly book. It was written in Arabic, the âlanguage of Allah.â Thatâs why no translated version of the Qurâan can be the authentic Qurâan. Recitation of the Qurâan in Arabic is highly valued. Itâs Allahâs words in Allahâs language. The Qurâan is comprised of 114 chapters called surahs and divided into verses called ayats. All in all, itâs about the same length as the New Testament.Â
Two key differences can be noted at this point. One, the Qurâan is not a history. So in the same way the New Testament would be a historical account of Jesusâ life, death and resurrection and the birth of the church, the spread of the church, and letters that supplemented that, the Qurâan is not a history in that way. And it was dictated by one human author, not written by many different human authors. It all came from one man, Muhammad, who taught it to others.
The Qurâan doesnât claim itâs the only holy book. It claims it is a final holy book that supersedes all previous books that have been corrupted. So Muhammad and Muslims look to the Torahâthe first five books in the Old Testament given to Mosesâthe Psalms given to David, and the Gospel given to Jesus. The Qurâan says, âWe made a covenant of old with the children of Israel. You have nothing of guidance until you observe the Torah and the Gospel.â So the Qurâan points to the Gospel in these ways, but then Muhammad claims that these texts have been corrupted. Now the Qurâan given to Muhammad would be the fourth text, the final holy book that supersedes all the others that have come before it.Â
So this is the central holy book of Islam, but it is supplemented by various other teachings. These include the Hadiths, which are traditions, stories and teachings based on the life of Muhammad that inform and prescribe Islamic belief and practice, and Shariah, which are the legal interpretations of Muslim teachings that prescribe religious and secular duties, including laws and the penalties for breaking them. You may have heard of Shariah Law.
I hope that gives you a big-picture overview of who Muslims are and how they came about historically. Put as simply as possible, Muslims are people who submit to God based on the teachings of Muhammad as communicated in the Qurâan.
What Do Muslims Believe?
So then, what do Muslims believe? What does the Qurâan teach? Well, we saw in Buddhism Four Noble Truths and an Eightfold Path. Islam has Five Pillars and Six Basic Beliefs.Â
The Five Pillars of Islam
The first of the Five Pillars of Islam is the Shahada: the confession of faith. To become a Muslim, a person must say and believe this statement: âThere is no god but Allah, and Muhammad is his prophet.â Thatâs the essential confession of a Muslim. Itâs the first pillar upon which Islam is based.
The second pillar is Salat: the prayers. The Qurâan prescribes recitation of prayers five times a day facing Mecca. Throughout the day, Muslims are to set aside five specific timesâdawn, midday, afternoon, sunset and eveningâto pray facing Mecca. Which is why if youâre in a predominantly Muslim community, you would hear calls to prayer over loud speakers, people would congregate or go to particular places to pray, and they would pray facing Mecca using repetitions of standing, bowing, prostrating, sitting and standing again. These prayers are preceded by ritual washing of the arms, face and feet.
As I mentioned, the prayers are prompted by a call to prayer in many places around the world. Benefits of those prayers five times each day, according to the Qurâan, are that they strengthen belief in and submission to Allah, bring focus to the good life prescribed through Muhammad, lead to cleanliness and purity, and finally, they build unity with other Muslims.
In addition to those daily prayers, a prayer service led by an Imam, a Muslim religious leader, takes place every Friday. Jumaa is the name for the Muslim holy day at the mosque. That prayer service would include a sermon from the Imam as well. So the second pillar of Islam is the prayers.
Confession, the prayers, and third the Zakat: the giving of alms. Muslims must give at least 2.5% of their income to the poor.Â
The fourth pillar would be Sawm: the fast. This takes places during Ramadan, the ninth month of the Islamic calendar, commemorating the month when Muhammad received his first revelation. During Ramadan, Muslims fast from sunrise to sunset, and then break the fast with a special meal, the âiftar.â Technically, Muslims are supposed to fast all day long from liquids, food, tobacco, sexâfrom the first light in the morning until darkness at night. Interestingly, more food is consumed during Ramadan than during any other month, because Muslims eat large meals and drink plenty all night during Ramadan. Iâve been in Muslim countries during Ramadan and eaten meals with Muslims at night, and they were full meals.Â
The fifth and final pillar is the Hajj: the pilgrimage. Every Muslim who is physically and financially able must make a pilgrimage to Mecca at least once during his or her lifetime. When they arrive, each pilgrim walks seven times around the Kaaba, the holy site of Islam. Muhammad taught that this was the original place of worship for Adam, and later for Abraham, so it is the site for true religion. So a pilgrimage there is the final pillar of Islam.
Six Basic Beliefs of Muslims
The Five Pillars are accompanied by Six Basic Beliefs, summarized in the Qurâan:
It is not righteousness that ye turn your faces towards East or West; but it is righteousnessâto believe in Allah, and the Last Day, and the Angels, and the Book and the Messengers; to spend of your substance, out of love for him; for your kin, for orphans, for the needy, for those who ask, and for the ransom of slaves; to be steadfast in prayer, and practice regular charity. (Qurâan 2:177)
In this passage, you see these different beliefs.
- Belief in God, in Allah. You can look at how the Qurâan starts with deliberate monotheism. Note that Allah is the Arabic word or name for God, used by all Arabic speakersâincluding both Arab Muslims and Arab Christians. So to talk about God as Allah in Arabic is not to mix Islam and Christianity. Arab and Muslims call the God of the Qurâan Allah. Arab Christians call the God of the Bible Allah. Obviously there are two very different understandings of God/Allah. But the Arabic word for God is Allah.
Muslims teach that there is one, unique, incomparable God Who does not share his divinity or attributes with anyone or anything else. As a result of that belief in God, the primary sin in Islam is shirk, which is idolatry. Itâs the worship of any god besides Allah. In Islam, itâs said that Allah has 99 namesâwhich refer to his attributes or characteristicsâ73 in the Qurâan, 23 in the Hadith, which supplements the Qurâan.
- Belief in angels. Angels worship God alone, obey Him and act according to His commands. According to Islam, I mentioned that the angel Gabriel revealed the Qurâan to Muhammad.
- Belief in the prophets. According to Islam, there are 25 main prophets, amidst a total of 124,000 prophets. The Qurâan reveals that Muslims see Abraham, Isaac, Jacob, Moses, and Jesus all as being significant prophets. However, Muhammad is the greatest and last of the prophets. âMuhammad is not the father of any one of your men, but he is the messenger of God and the last of the prophets…â (Surah 33:40).
- Belief in the holy books. Weâve already mentioned the Torah, the Psalms, the Injil (Gospel), the Qurâan, and the four prophets who brought about those holy books: Moses, David, Jesus, and Muhammad. Because Muhammad is the supreme prophet, the Qurâan is the supreme and final among the holy books. Itâs perfect and itâs guarded from corruptionâwhich weâll talk about more in a second.
- Belief in divine decree. God is the Creator of everything. He knows everything, including all that happened and will happen. Heâs recorded all that has happened and will happen. Whatever God wills to happen will happen. Whatever God wills not to happen doesnât happen. As a result, âInshallahâ is a common Arabic phrase often used by Muslims which means âIf Allah wills it.â
- The final basic belief is Islam is belief in a final judgment day. On that day, âThe balance will be true (to a nicety). Those whose scale (of good) will be heavy and will prosper. Those whose scale will be light, will find their souls in perdition, for that they wrongfully treated our signsâ (Qurâan 7:8-9). âThen those whose balance (of good deeds) is heavy, they will be successful. But those whose balance is light will be those who have lost their souls; in hell will they abideâ (Qurâan 23:102-103).
So the Judgment Day will be an ultimate day of reward for the faithful that leads to paradise and of punishment for the unfaithful that leads to hell fire. The Qurâan teaches, âFor those who reject Allah, is a terrible penalty: but for those who believe and work righteous deeds, is forgiveness, and a magnificent rewardâ (Qurâan 35:7). âThe unbelievers among the People of the Book and the pagans shall burn forever in the fire of hell. They are the vilest of all creaturesâ (Qurâan 98:1-8). âWhoever goes astray, he himself bears the whole responsibility of wanderingâ (Qurâan 10:109).
Now, thereâs one important note I want to emphasize here: Islam teaches that humans are born spiritually neutral. People are capable of obeying Godâs commands, and remain this way even after they sin. Human beings are weak and forgetful, but not fallen. In other words, people donât have a sinful nature. They are spiritually neutral.
This again is huge. Weâve got to see how the problem is diagnosed. As a result of the perspective of Islam, our great need is not salvationâitâs instruction. We need to be taught the right beliefs and taught to do the right things. Thatâs why in Islam there are prophets, but there is no savior. Muhammad is a prophet, not a savior. Our great need between now and Judgment Day is instruction before that day, not a savior on that day.Â
Because on that day, only Allah will determine if a Muslim is worthy to enter paradise. In the words of the Qurâan, âAllahâŚpunishes whom he pleases and forgives whom he pleasesâ (Qurâan 5:40), a reality that leads to fear and leads to insecurity. This may sound critical from the start, but hear this quote from Muhammad, who himself said according to this Hadith, âBy Allah, though I am the Apostle of Allah, yet I do not know what Allah will do to meâ (Hadith 5:266). So even Muhammad lacked security regarding what would happen to him on Judgment Day.
There it is: a quick attempt to try to summarize the essence of Muslim belief. Again, thereâs so much more we could dive into from various Hadiths to Shariah Law, different interpretations, different sects of Islam (Sunii, Shiite). But the essence of Muslim belief revolves around those Five Pillars: confession, prayers, giving of alms, fasting, and pilgrimage. Plus the Six Major Beliefs: God, angels, prophets, holy books, divine decrees, and divine judgment.
How Do We Share the Gospel With Muslims?
So with that foundation, how do you share the gospel with Muslims?Â
Know and Understand what They Believe
Hereâs where I want to elaborate a little bit more about what Muslims believeânot just what Muslims believe about Islam, but what they believe about Christianity. In order to build bridges to the gospel in conversation with anybody, itâs helpful to understand where theyâre coming from and what theyâre thinking. With Muslim friends, neighbors and acquaintances, I want us to know and understand what they believe, not just about Islam, but about the gospel, the Bible and Christianity.Â
Most, if not all, Muslims believe that the Bible is not reliable. Muhammad taught this. Muslims point to what they term flaws in the BibleâOld and New Testament. Itâs a belief thatâs reinforced by any contemporary scholar who applies negative critical scholarship to the Bible. So the average Muslim has been taught, and will say and teach, that the Bible has been changed. Even the fact that it has been translated is a problem. We all donât read the Bible in Hebrew or Greek. That shows that the Bible has been changed in translation. What weâre reading is not the Bible. Itâs been changed, and the Bible has been corrupted in the process of translations over the course of history.Â
So the Bible is not reliable. You can usually assume that a Muslim youâre speaking with assumes that you believe in an unreliable book that has been changed and corrupted many times over. In the many conversations Iâve had with Muslims about the gospel, this is one of the most common things Muslims will tell me. Most canât point to anything specific thatâs been changed or corrupted in the Bible, but in their minds itâs just a given that the Bible has been changed or corrupted. Itâs unreliable.Â
Second, many Muslims believe that Christians are immoral. Iâm talking specifically here about Muslims outside the United States who associate Christianity with Western culture and make assumptions about the beliefs and behaviors of Christians in light of media exported from the West. So they just look at Western culture.
Stop for a minute and imagine what would you think about Christianity if the only Christian things you saw were television, music and movies exported from the West? Just imagine if your impression of Jesus was based on what you see in Western culture. That would not lead to a high moral esteem for Christianity.Â
Instead, Western culture leads to an impression of Christianity where Christians are simply taking the easy way out. Theyâre living in all kinds of immorality and are just assuming God is going to forgive them for whatever they do. What kind of faith is that? Christian faith is apparently a license to live however morally loose you want, a case thatâs growing with the rapid decline of any standard for morality in Western culture.Â
Third, Muslims are taught and believe that Christians worship three Gods. Itâs not the Trinity. Muslims believe Christians worship God the Father, Mary the mother, and Jesus the Son. Again, Islam is strictly monotheisticâthe belief in one Godâso Muslims are taught in the Qurâan and in mosques that Christians worship not just God, but Jesus and Mary, who apparently had intercourse with God the Father to produce a Sonâwhich is detestable to Muslims.Â
That leads to the next Muslim belief, which is that Jesus was only a prophet and not the Son of God. God doesnât have a wife, and He doesnât have a Son. âThey say the God of mercy has begotten a son. Now have you uttered a grievous thing⌠It is not proper for God to have childrenâ (Qurâan 3:78, 19:93). This very idea is not true, according to Muslims, and itâs one of the corruptions that Christians have taken from the Bible. So the Qurâan says:
O People of the Book! Commit no excesses in your religion: Nor say of Allah aught but the truth. Christ Jesus the son of Mary was (no more than) a messenger of Allah, and His Word, which He bestowed on Mary, and a spirit proceeding from Him: so believe in Allah and His messengers. Say not âTrinityâ: desist: it will be better for you: for Allah is one Allah: Glory be to Him: (far exalted is He) above having a son. To Him belong all things in the heavens and on earth (Qurâan 4:171).
So again, itâs not that Jesus is not important and significant in Muslim thought. Heâs a prophet. Heâs a messenger. But He is not the Son of God. This is serious language:
Indeed, they have disbelieved who have said, âGod is the Messiah (Jesus), son of Mary.â The Messiah said, âChildren of Israel, worship God, my Lord and your Lord. Whoever associates partners in worship with God, then God has forbidden Paradise for him, and his home is the Fire (Hell). For the wrongdoers, there will be no helpersâ (Qurâan 5:72).
Continuing with what Muslims believe about Jesus, they believe Jesus did not die on the cross. âThey slew him not nor crucified, but it appeared so unto themâ (Qurâan 4:157). There are some differences here among Muslims. Some Muslims believe Allah took Jesus to heaven before the crucifixion, because it is unthinkable that an approved prophet of God would face that kind of humiliating death. Other Muslims believe that Jesus was taken down from the cross in a coma, then He later revived and traveled to another area where He finally died.
Regardless, Muslims historically deny that Jesus died on the cross, and as a result they totally deny the possibility or even the necessity of substitutionary atonementâof Jesus paying the price for sin as our Substitute.Â
So itâs helpful, I think, when youâre sharing the gospel with a Muslim, to know what they believeâor rather, what they disbelieveâabout the gospel, the Bible, Christians, and Christianity. So how does that affect the way we share the gospel? First and foremost, I want to exhort you, not just to know and understand what they believe, but to know and trust what you believe.
Know and Trust what You Believe about God
Itâs vital for you to know Bible truths, specifically the Trinitarian picture of God that is clearly communicated in the Bible and which has not been corrupted or changed. We know that God is Three in One. Iâm not saying this is easy to understand. There is mystery in the Trinity. But itâs true. In the words of A.W. Tozer: âTo meditate on the three Persons of the Godhead is to walk in thought through the garden eastward in Eden and to tread on holy ground. Our sincerest effort to grasp the incomprehensible mystery of the Trinity must remain forever futile, and only by deepest reverence can it be saved from actual presumption.â
What does the Bible teach about how weâre to understand Who God is? There are three foundational truths that are clearly communicated in the Bible.Â
One, God is three Persons. The Bible refers to God with plural pronouns (Genesis 1:26-27; 11:7; Isaiah 6:8). The Father, Son and Holy Spirit are all Persons. Theyâre distinct Persons. Theyâre not powers or forces. We donât have a hard time thinking about God the Father or God the Son as Persons, but sometimes we think about the Holy Spirit like an impersonal force or power. But thatâs not what the Bible teaches. As a Person, the Holy Spirit teaches: âBut the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you.â (John 14:26); He testifies: âThe Spirit himself bears witness with our spirit that we are children of Godâ (Romans 8:16); He is grieved: âAnd do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemptionâ (Ephesians 4:30); He intercedes (Romans 8:26-27), He searches and knows (1 Corinthians 2:10-11). He gives gifts (1 Corinthians 12:11), and He speaks (Acts 8:29). So clearly the Holy Spirit is a Person.Â
The Father, Son, and Holy Spirit are each distinct in their Personhood. Theyâre distinct. We see them distinctly in Scripture:
âGo therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spiritâ (Matthew 28:19; see also Matthew 3:16-17).
You see God the Father, God the Son and God the Holy Spiritâdistinct Persons. In the Bible, the Son is distinguished from the Father, the Spirit is distinguished from the Son, and the Father is distinguished from the Spirit. Thatâs the first truth thatâs clear in the Bible: God is three Persons. He is Trinitarian.
The second truth is that each Person of the Trinity is fully God. God the Father is fully God. God the Son is fully Godâwhich weâre going to talk about in more depth in a minute, because thatâs a huge point of difference with Islam. But the Bible clearly teaches that Jesus, Who âwas in the form of God, did not count equality with God a thing to be graspedâ (Philippians 2:6). âIn the beginning was the Word, and the Word was with God, and the Word was Godâ (John 1:1). Thatâs referring to Jesus.
God the Son is fully God, and God the Spirit is fully God. When you lie to the Holy Spirit, you lie to God (Acts 5:3-4). The Spirit is omnipresent. The Spirit is omniscient. Each Person of the Godhead is fully God. So God is three Persons and each Person is fully God.Â
The third truth is that there is one God. This is monotheism. Itâs not tri-theism; isnât not polytheism. The Bible teaches strict monotheism:Â
âHear, O Israel: The Lord our God, the Lord is one. You shall love the Lord your God with all your heart and with all your soul and with all your might.â (Deuteronomy 6:4-5)
âI am the Lord, and there is no other,
besides me there is no God;
I equip you, though you do not know me,
that people may know, from the rising of the sun
and from the west, that there is none besides me;
I am the Lord, and there is no other.â (Isaiah 45:5-6)
If you put those truths togetherâGod is three Persons, each Person is fully God, and there is one Godâwe see that the Trinity is a mystery, but not a contradiction.Â
A contradiction would be saying that God is one and not-one. Thatâs not what weâre saying or what the Bible is teaching. Itâs not a contradiction. It is a mystery. Weâre not saying God is one and not-one at the same time. Weâre saying the Bible teaches that God is one in three and that His oneness and threeness are different. Heâs three in a way thatâs different from His being one. Again, as Tozer said, weâre treading on holy ground here, trying to comprehend the incomprehensible mystery of the Trinity. But itâs not contradiction.
Second, the Trinity is eternal. The Father has been and always will be God, the Son has been and always will be God, and the Spirit has been and always will be Godâfrom the very beginning for all of eternity.Â
Third, from the beginning and all throughout the Bible the Persons of the Trinity have different functions. This is part of their distinction. At times the Son is functionally but not essentially subordinate to the Father. So the Son is fully God, but the Son submits to the Father. At times the Son is functionallyâagain, not essentiallyâdependent on the Spirit. So there are times when the Son is led by the Spirit. Thatâs distinctionâthereâs a quality there of being led by.
So consider creation. God the Father is speaking, God the Son is implementing, and God the Spirit is hovering. Consider salvation (Ephesians 1:3-14). God the Father plans, God the Son obeys, and God the Spirit applies. Consider the difference. Father, Son and Holy Spiritâtheyâre equal in their attributes, but theyâre different in their roles. They function in different ways.Â
Dangerous Heresies to Avoid
All that leads to three dangerous heresies to avoid. I mention these here these relate to Muhammadâs story. In his travels as a youth, he was said to have interacted with people who believed different heresies about the Trinity that were fairly common in the sixth and seventh centuries. He was influenced by these heresies.Â
So donât think doctrine like this isnât a big deal. Donât think for a second itâs not important for you and me to know what we believe, for us to be ready to recognize falsehood when we hear it. This is not just stuff for ivory-tower theologians. This is for everyday Christians. Weâre not talking about cults tonight, but if a Jehovahâs Witness comes to your door tomorrow, theyâre going to come with heresyâfalsehoodâabout Who Jesus is. Theyâre not going to announce it that way. Theyâre not going to say, âIâm here to spread modalism or Arianism or polytheism.,â Theyâre going to be spreading understandings about God and Jesus that are totally wrong, in the same way Muslims are spreading understandings about the God of the Bible that are totally wrong. So we must beware.Â
Modalism denies the first foundational truth that God is three Persons. It basically teaches that instead of three distinct Persons, God has three distinct modes. Itâs like God wears three different masks. Sometimes He puts on a Father mask, and Heâs in Father mode. Sometimes Heâs got a Son mask and is in Son mode, or the Spirit mask in the Spirit mode.Â
There are all kinds of problems with this, but essentially this denies relationships within the Trinity as distinct Persons, ignores the separation of Persons in Scripture, and ultimately undercuts the doctrine of atonement as God the Father pours out the wrath due our sin upon God the Son for our salvation. So itâs very significant.
The second heresy is Arianism denies the second foundational truth that each Person in the Trinity is fully God. Arianism denies the full deity of the Son and the Holy Spirit. It basically teaches that Jesus and the Holy Spirit are not fully God. The idea that the Son is inferior in essence to the Father is much closer to what Islam teaches, which is that Jesus is not God.
The third heresy to avoid is polytheism, which is a denial of the third foundational truth that thereâs only one God. Polytheism is the worship of more than one god, which Islam is reacting against and the Bible totally reacts against as well. The Bible calls worship of more than one god idolatryÂ
âAssemble yourselves and come;
draw near together,
you survivors of the nations!
They have no knowledge
who carry about their wooden idols,
and keep on praying to a god
that cannot save.
Declare and present your case;
let them take counsel together!
Who told this long ago?
Who declared it of old?
Was it not I, the Lord?
And there is no other god besides me,
a righteous God and a Savior;
there is none besides me.
âTurn to me and be saved,
all the ends of the earth!
For I am God, and there is no other.â (Isaiah 45:20-22)
We must avoid these heresies, and all this leads to three practical conclusions when it comes to the nature of God. The first conclusion is that our God is worthy, and it is appropriate to worship the Father, the Son, and the Spirit all as God. The Bible teaches this.Â
The second conclusion is that our minds are finite. The Trinity is divinely revealed and not humanly constructed. Those are the words of Tertullian, an early church father. He believed the Trinity was so absurd from the human standpoint that no one would have invented it. We donât hold it as true because itâs self-evident. We hold it because God has revealed to us what He is like, and this is what He has said.Â
The Trinity is incomprehensible. When someday we see God, we shall see Him as He is and will understand better than we do now. Yet He will always be God, and thereâs no promise that when we get to heaven weâre going to have every question answered. There will always be awe, majesty and mystery around Who our God is. This means that any analogy is insufficient. So donât try to say, âOh, Godâs kind of like an egg. Youâve got a yoke, a white and shell.â Thatâs just weird, and itâs not helpful theologically. So donât do it. Or think of another analogy, and then throw it out. Every analogy you think ofâthrow it out. âWell, maybe itâs like….â Throw it out. It doesnât matter what youâre going to say next.
Can we know the doctrine of the Trinity exhaustively? No. Can we know the doctrine of the Trinity truly? Absolutely. Tozer says it well. âLove and faith are at home in the mystery of the Godhead. Let reason kneel in reverence outside.âÂ
And then the third truth here, the third conclusion, is that our salvation is secure. Hereâs the beauty. We are not saved by a creatureâweâre saved by the Creator Himself, Jesus. If someone teaches that Jesus was a created being, but nonetheless One Who saved us, then that teaching would wrongly attribute credit for salvation to a creature and not to God Himself. No, the One Who saved us completely is completely Godâwhich is clearly taught in the Bible.
Thereâs one last thing about the Trinity. Consider this anonymous quote: âIf you try to explain it, youâll lose your mind. If you try to deny it, youâll lose your soul.âÂ
Know and Trust what You Believe about Jesus
So know and trust what you believe about God. Second, know and trust what you believe about Jesus. This is huge. Yes, we know Him by faith, but when youâre sharing the gospel with Muslims, weâve got to have a firm grip on what Scripture teaches.Â
Jesus was fully man. He was born of a virgin. He possessed the full range of human characteristics, including a human body, a human mind, a human soul, human emotions, and human observations. People saw Him as man. As a man, He is fully able to identify with us. Thatâs the beauty of Hebrews 4:15: âFor we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.â He is familiar with our struggles. Heâs familiar with our sorrow. Heâs familiar with our suffering. Jesus is fully man.Â
And Jesus is fully God. Look at His identity in the Wordâin John 1 and other places: Heâs eternal. Heâs the Creator. Heâs the Sustainer. Heâs omnipotent. Heâs omniscient. He is sovereign. This is Who the Bible teaches Jesus isâall these things that only God is. His own testimony in the Bible confirms His identity: âTruly, truly, I say to you, before Abraham was, I amâ (John 8:58). He uses the name of God the Father revealed in the Old Testament to refer to Himself. âI and the Father are oneâ (John 10:30).
Then manâs testimony confirms this. Thomas looked at Him after He rose from the dead and said, âMy Lord and my God!â (John 20:28). And Jesus didnât say, âNo, Thomas! Youâve got it wrong. Iâm just a man.â No, Thomas realized what is true: in Him âthe whole fullness of deity dwells bodilyâ (Colossians 2:9). He is the Alpha and the Omega, Who is and was and is to come (Revelation 1:8).Â
As such, Jesus is fully able to identify with God. Itâs why John Owen said this about Jesus on the cross, âHe suffered not as God, but He Who suffered was God.â Now again, thereâs mystery here. The Person of Christ is a mysterious unity of two natures. It is summarized in the Athanasian Creed, one of the earliest creeds of the church (in the early 300 A.D. range). âOur Lord Jesus Christ, the Son of God, is God and man…perfect God, and perfect man…who although he be God and man; yet he is not two, but one Christ; one, not by conversion of the Godhead into flesh; but by taking of the manhood into God.â
On that mystery, Christianity hangs and is held together. If you deny this mystery, you deny everything about Jesus. Itâs what C.S. Lewis called the âtrilemma.â In light of all Jesus taught about Himself, we have to ask the question: is He a liar, a lunatic, or Lord? Because we canât choose any other options. Lewis said, âYou can shut Him up for a fool, you can spit on Him and kill Him as a demon; or you can fall at His feet and call Him Lord and God. But let us not come with any patronizing nonsense about His being a great human teacher. He has not left that open to us. He did not intend to.â
Itâs not possible to say Jesus is just a good Teacher or a Prophet or merely a good man. Because if He taught all these things about Himself, and theyâre not true, then He wasnât a good teacher, He was a liar. Or at best, He thought those things were true, and He was just totally deludedâa lunatic. Those are the only options for belief about Jesus, unless He is Who He said He was: Lord.
Know and Trust what You Believe about the Cross
Which then leads us to know and trust what we believe about the cross, because Who Jesus is has everything to do with what He came to do: to seek and save the lost.Â
How could He do that? I already talked about this. He came to live a sinless life, fully obedient and completely righteous. Jesus came to die a substitutionary death, to make propitiation for the sins of the people and to die in the place of the disobedient and the unrighteous. âFor while we were still weak, at the right time Christ died for the ungodly. For one will scarcely die for a righteous personâthough perhaps for a good person one would dare even to dieâbut God shows his love for us in that while we were still sinners, Christ died for usâ (Romans 5:6-8).
This is sinless substitution. The essence of sin is that man substitutes himself for God. The essence of salvation is that God has substituted Himself for man. âFor our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of Godâ (2 Corinthians 5:21). At the cross, God the Father expresses His judgment on sin; at the cross God the Son endures His judgment against sin; and at the cross, God enables salvation for sinners.Â
Know and Trust what You Believe about Salvation
Which leads us to know and trust what we believe about salvation: that we canât be saved by what we can do, but by what He has done. Itâs not by obeying Godâs laws, which is what weâre seeing in Islam. Follow the rules. Follow the instructions and youâll be saved. Martin Luther said it well:
The law is divine and holy. Let the law have its glory, but yet no law, be it never so divine and holy, ought to teach me that I am justified, and shall live through it. I grant it may teach me that I ought to love God and my neighbor; also to live in love, soberness, patience, etc., but it will not to show me how I should be delivered from sin, the devil, death, and hell. Here I must take counsel of the gospel. I must hearken to the gospel, which teaches me, not what I ought to do but what Jesus Christ the Son of God hath done for me: that He suffered and died to deliver me from sin and death. The gospel wills me to receive this, and to believe it. And this is the truth of the gospel. Most necessary is it, therefore, that we should know this article well, teach it unto others, and beat it into their heads continually.
So, just beat the gospel into your head continually! Itâs a gospel which proclaims that weâre saved by grace alone. If God marks iniquities, who of us can stand before Him (Psalm 130:3)? Weâre only saved by grace alone, through faith alone, trusting in Christ alone. How are you righteous before God? Listen to how the Heidelberg Catechism explains it:
Only by true faith in Jesus Christ. In spite of the fact that my conscience accuses me that I have grievously sinned against all the commandments of God, and have not kept any one of them, and that I am still ever prone to all that is evil, nevertheless, God, without any merit of my own, out of pure grace, grants me the benefits of the perfect sacrifice of Christ, imputing to me his righteousness and holiness as if I had never committed a single sin or had ever been sinful, having fulfilled myself all the obedience which Christ has carried out for me, if only I accept such favor with a trusting heart.
Yes! So hold fast to that.
Know and Trust what You Believe about the Bible
Which leads us then to know and trust what we believe about the Bible. I wish we had more time here. Weâll have more time a year from now to talk about this, because amidst all the questions in our cultureâand in cultures around the worldâthese questions need to be focused on. Is the Bible true? Is it antiquated and outdated? Is it chauvinistic? Is it offensive? Is it deceptive? Do people really believe this Book? Should people really believe this Book? I want to dive into all those questions and show the beauty of the Bible. So Iâll have six hours to do that, Lord willing, a year from now.
For now, here, why do we believe the Bible, that it is the Word of God, âliving and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heartâ (Hebrews 4:12)?
We believe the Bible because of its historical accuracy, because the Bible squares with history. Norman Geisler sums it up well when he says, âThere have been thousandânot hundredsâof archeological finds in the Middle East that support the picture presented in the biblical record.â Itâs historically accurate.
We believe the Bible because of its manuscript reliability. So, has it been changed or corrupted since its origination? We need to realize that thousands more manuscripts exist for the New Testament than for any other ancient writing. The earliest manuscripts are dated within decades of the original manuscripts. Those manuscripts are approximately 99.5% textually consistent. In other words, you donât have two manuscripts that are totally different so that you have to choose one and burn the others. They are 99.5% the exact same. In the words of F.F. Bruce, âThere is no body of ancient literature in the world which enjoys such a wealth of good textual attestation as the New Testament.âÂ
We believe the Bible because of its fulfilled prophecy. There are over 300 specific prophecies that were fulfilled in the coming of Christ. We believe the Bible because of its clear unityâhow all of it together points to Jesus. Over 40 distinct authors, in three different languages, across 1,500 years, are combined together in one Book, concerning one central theme: the gospel of Jesus Christ.Â
Clear unity. We believe the Bible because of its internal testimony that it is the Word of God. It contains the law, the testimony, the precepts and the commandments of God Himself (Psalm 19:7-9). âThus says the LordâŚâ is a phrase used over 3,000 times in the Bible. This is Godâs Word according to Jesus and according to other biblical writers. For all these reasons and more that weâll talk about a year from now, we can believe the Bible is the reliable, unchanged, uncorrupted Word of God.
To recap, itâs helpful when sharing the gospel with Muslims first to know and understand what they believe about Christianity, and then to know and trust what you believe about the Bible and what the Bible teaches about God, Jesus, the cross, and salvation.
Some Encouragement when Witnessing to Muslims
So on that basis, hereâs some encouragement. On areas of disagreement with Muslimsâwhich obviously there are many, and they are significantâdo less debate and more dialogue. Utilize questions. Think about this in light of what Muslims believe.Â
Muslims believe and might say to you or me, âYou worship three Gods.â So instead of jumping right into a debate on this and quoting the Athanasian Creed, ask a question. âAre you thinking of God, Jesus, and Mary? Far from it. We worship one God, revealed in three Persons: Father, Son, and Spirit. Let me ask you a question. Which existed first in eternity: God or His Word or His Spirit?â Basically, youâre asking a question to create a category for saying God the Father and God the Spirit, as well as God the Sonâthe Wordâwere existing together from the beginning.Â
Or maybe a Muslim might say, âYou think Jesus is Godâs Son,â which they find abhorrent. It would be the same for you and me if someone was saying God the Father had intercourse with Mary, and they had a son. So put it out there. âYes, I believe Jesus is Godâs Son.â Donât in any way shy away from the truth of the gospel. But then say, âBut probably not in the way youâre thinking. Christians believe Jesusâ conception resulted from a miracle of the Holy Spirit. You donât believe God would defile Himself through a physical relationship with a woman, do you?â To which they would respond, âNo way.â To which you then respond, âMe either.âÂ
Or maybe a Muslim tells you, âJesus was only a prophet.â How might you respond? Well, think question. Consider something along the lines of this. Youâre not attributing authority in any way to the Qurâan, but you could say, âHey, I know in the Qurâan it says that Allah named Isa âIsa Masih,â which means âthe promised salvation.â Why do you think Allah gives Isa (Jesus) this title?â So weâre not attributing authority to the Qurâan as an inspired book. But as a starting point, get them thinking, âOkay, who is Isa? Why would He be called the promised salvation?â And then begin to cross the bridge to the Word of God.
A Muslim might say to you, âJesus didnât die on the cross.â You might say, âYou might be thinking, how could God let His Prophet lose by dying on a cross? But let me ask you a question. Which is greaterâfor God to save His Prophet by keeping Him from death, or to save Him by raising Him up and defeating death?â Thatâs a good conversation to have.Â
A Muslim might say, âYou have to pay for your own sins. Jesus canât do that for you.â You might say, âYouâre right in that sin is serious. Would you like to look with me at what the Bible says about Jesus forgiving our sin so that we have hope on Judgment Day?â Just think through ways to turn their objection into opportunity.Â
Much like we mentioned, a Muslim might say, âThe Bible has been changed and corrupted.â How do you respond to that? Just go into a full explanation of all the apologetic arguments for the reliability of Scripture? Well, maybe at some point youâre going to walk through some of those things, but maybe as a starting point, ask: âIf all the holy books were originally true and given by Allah, who is able to preserve His Word, why is He able to keep the Qurâan free from corruption but He wasnât able to preserve the first three holy books, including the Bible and the New Testament?â
Or maybe you can ask, âWouldnât you agree that if God is powerful enough to protect His Word? Who would be strong enough to corrupt Godâs Word and when would they have done it?â Then maybe ask, âHow about studying the holy books with me to see what they actually say?â Again, you could use the Qurâan as a starting point to lead back to the Scriptures. âIn Qurâan 10:94, Allah tells Muhammad to go to the people of the Bible if he has a question or a doubt. If the Bible was changed or corrupted, why would Allah tell Muhammad to go to the Bible?â
You see, create categories for dialogue. You might even ask, âWhich versions of the Qurâan say the Bible has been changed or corrupted?â Or more directly, âWhich verses in the Bible have been changed or corrupted?â The goal here is to create dialogue instead of just immediately becoming defensive. Use questions.
Then, much like we talked about with Buddhism, use illustrations. I think about sinfulness and how the severity of sin is determined by the one who is sinned against.Â
Azim, a friend of mine who is an Arab follower of Jesus, was in the Middle East sharing the gospel with a taxi driver in his country. This Muslim driver believed his sin wasnât enough to keep him from heaven. He hadnât done too many bad things. So Azim said to him, âHey, if I slapped you in the face, what would you do to me?â The driver replied, âIâd throw you out of my taxi.â Azim said, âWell, if I went up to a random guy on the street and slapped him in the face, what would he do to me?â The driver responded, âHeâd probably call his friends and beat you up.â Azim said, âWhat if I went to a policeman and slapped him in the face? What would he do to me?â The driver replied, âYouâd be beat up for sure and thrown in jail.âÂ
Finally, Azim posed the question. âWhat if I went to the king of this country and slapped him in the face. What would he do to me?â The driver looked at Azim and awkwardly laughed. He told Azim, âYou would die.â To which Azim said, âSo you see that the severity of sinâs punishment is always a reflection of the position of the person whoâs sinned against.â The driver realized, âOkay, if God is God, then one sin against God is infinitely serious.â
Or take the subject of incarnation. I was a meal during Ramadan, sitting around with Muslim men who were talking about Jesus. They immediately told me, âJesus is not God. God would not debase Himself by becoming a man.â So I just told them a story I had heard someone else tell. âWell, think about this. Imagine there was a girl whom I loved and wanted to ask to marry me. Do you think I would just find a friend to go tell her that I loved her and to ask her to marry me? Or would I go myself?â
They said, âOf course you would go yourself.â I said, âWhy?â âBecause in matters of love, one must go himself.â I said, âThis is the good news of the gospel, that God loves us so much that He didnât just send us this person or that person. He came to us Himself. Itâs actually a show of great loveâinfinite loveâthat He would come to us.â
Now, Iâm not saying that in that conversation those guys fell on their knees and trusted in Christ. It didnât happen. But, look for illustrations for thinking through and dialoguing about the gospel. Your goal is not to win an argument. Your goal is to gain a hearing, to work toward openness to the gospel. And as you do, trust in Godâs Word and the truth of the gospel. Give them Scripture. Now, you might thinkâand you might have been thinking this all night longâweâre talking to Hindus, Buddhists, Muslims, and they donât believe the Bible! Or at least Muslims donât believe the Bible is reliable. So why use the Bible?Â
Itâs true that you need to keep that in mind, but hereâs the deal. You know the Bible is true. You know itâs not just reliable, itâs also powerful. The Bible has supernatural authority. As we read earlier, itâs living and active and sharper than a two-edged sword, able to penetrate the heart (Hebrews 4:12). So trust the Bible. Use it in conversation with Muslims. Talk about what the Bible teaches. Read or quote specific verses or passages. Donât ever shy away from the Bible in evangelism. Give them Scripture in conversation. Give them Scriptures as follow-up, to read and look at, trusting that God will use it by the power of His Spirit to open eyes to its truth.
A couple months ago, I was in North Africa where there are very few Christians. Almost every Christian I talked to heard the Word initiallyâeither via radio or some other meansâand they started studying more through mail. One guy heard a radio show and wrote a nasty letter, just laying into the people who were broadcasting this radio show. He sent it off, and they sent him back some Scripture and a Bible study, saying if he was interested he could dive into it. He was so mad he started looking through it and heâs now a follower of Christ.Â
There was another guy who was walking through a market one day and saw a Bible just laying on the ground. He picked up and started reading it. Now heâs a follower of Christ. This Word is good. It does the work. So let it do the work. Give them Scripture.
Tell the story. Frame the gospel in light of the big picture. Trust in Godâs Word, and point to Godâs love. Tell them that God loves us. He is love, and He loves us so much that He forgives us of our sin.Â
Psalm 108:1-13 is such good news: âThe Lord is merciful and gracious, slow to anger and abounding in steadfast love. He will not always chide, nor will he keep his anger forever. He does not deal with us according to our sins, nor repay us according to our iniquities.â That is great news! God adopts us as His children, so we can call God, âFather.âÂ
Point Muslims to basic beliefsânot just in the judgment of God, but also the love of God. Tell them how He justifies us by His grace and adopts us into His family. Point to Godâs love, trust in Godâs Word, and pray in Jesusâ name. Much like we talked with other religions, pray for Muslims and pray with Muslims in Jesusâ name. There are several stories I could tell you about how God has opened hearts to the gospel through people just praying for Muslims in the name of Christ. When theyâre walking through challenging times, pray in Jesusâ name.Â
Then, be holy in your lifestyle, particularly because a lot of what Muslims perceive as being the product of Christianity in the Western culture. Show them itâs not true. Show them that Jesus makes a difference in your life thatâs totally distinct from Western culture. Be salt and light (Matthew 5:13-16). Be hospitable and loving. Hospitality is huge in most predominantly Muslim cultures in the world. Hospitality should be huge in every Christian church and household. Invite Muslims into your home. Respect your differences and be sensitive to their diet. Muslim dietary codes forbid the eating of pork and the drinking of alcohol, so donât serve wine and for crying out loud, donât serve barbecue.Â
Be hospitable and loving. Be patient as you share. Itâs much like weâve talked about with other religions. They may not come to embrace the gospel overnight. Be particularly cognizant of the suffering a Muslim may face if they come to believe in Christ and choose to follow Him. Most Muslims come from an honor and shame culture, and a Muslim converting to Christianity brings a great deal of shameânot just on that person, but on their family. This is why Muslims who convert to Christianity are often ostracized from their familiesâand sometimes even killed. I remember talking to a woman in the Horn of Africa who knows that if her family finds out sheâs a follower of Christ, sheâll immediately have her throat slit. We need to be cognizant of that.Â
We also need to be cognizant that suffering may come our way when we proclaim Christ. This is not by any means the case when sharing the gospel with every person whoâs Muslim, particularly in North America. But the reality is if weâre going to be intentional about spreading the gospel to Muslims around the world today, that will inevitably mean going to places like west Africa in the middle of Boko Haram, Syria, Northern Iraq in the middle of ISIS, and Somalia in the middle of al-Shabab. Are we willing to relinquish our rights for the spread of the gospel in the world?Â
Two final exhortations regarding sharing with Muslims. Number one, get to the gospel. With dialogue and conversation, questions and illustrations, the goal is always to get to the truth of the gospel. Let me give you a few more questions that lead to bridges across to the gospel.
- âDo the Muslims in your community know the book Injil Sharif, the Gospel? Do they know that the meaning of the word âInjilâ is good news?âÂ
- âI found one verse in the Injil that summarizes the good news. Can I share it with you?â Then go to Romans 6:23: âFor the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.âÂ
- âIs there one verse in the Qurâan that summarizes the entire Qurâan? I found one verse that summarizes the Injil. Can I share it with you?â
- âCan I ask you two questions about a verse in your Qurâan? In Surah 5:64, the Qurâan says that the Injil contains light and guidance. What do you think is the light and guidance in the Injil?â Remember, the Injil is the Gospel, the New Testament.Â
- âDo you think the Injil contains information that can guide us on the Day of Judgment? Iâve read the Injil. Iâve found one verse that is like light and gives guidance for the Judgment Day. Can I share it with you?â Then go to Romans 6:23.
Your goal ultimately is to get to the gospel, and as you do so, to do it with humble confidence in the Holy Spirit. Get to the gospel, and trust in God, believing what we talked about earlier in John 5:17â that He is at work and that when youâre sharing the gospel with a Muslim youâre not alone. God the Father is working to draw people to Himselfâand that includes Muslims. God loves the world, including over 1.7 billion Muslims. He loves Muslims so much that âhe gave His only Son, that whoever believes in Him should not perish but have eternal lifeâ (John 3:16).
Sundara was a Muslim who was working with a team of four to get Christians to convert to Islam. In the process, he came to faith in Christ. Then the other three people on his team eventually came to faith in Christ as well, so they turned into a missionary team, working to lead Muslims to Christ. So this gospel is good. This gospel is good, and Muslims need to hear it from our mouths.Â
Session 7 Discussion Guide
Study Guide pp. 96-125
1. What was your impression of Muslims prior to this study? What misconceptions did you have?
2. How is being a Muslim different than being an Arab?
3. What factors make it likely that Islam will continue to grow in the near future?
4. Both Muslims and Christians believe there is one God, so how do their conceptions of God differ?
5. Respond to the following statement and include relevant Scripture passages: Christians worship three gods.
6. What do Muslims believe about Jesus? How is this different from Scriptureâs view of Christ?
7. Muslims believe that manâs great need is instruction. What does Scripture identify as our greatest need?
8. What would you say to a Muslim who claims that the Bible has been corrupted?
9. How might you use the truth of Godâs grace and of the Christianâs assurance of salvation in evangelizing Muslims?
10. Muslims donât believe that God would debase himself in order to take on flesh and be crucified. Come up with a question that might help to start a conversation with a Muslim on this point, with the ultimate goal of sharing the gospel. See pages 102-125 of the Secret Church 16 Study Guide for help, as there are several examples of a âquestion to askâ or a âbridge to crossâ when sharing the gospel with Muslims.
Key Terms, Concepts, and Scriptures
Who are Muslims?
- Not all Muslims are Arabs, nor do all Muslims hate Americans.
- Though Muslims donât believe that Jesus was divine or that He was crucified, He is a respected prophet according to the Qurâan.
- A Muslim is someone who submits to God based on the teaching of Muhammad, Islamâs founder. Muslims do not worship Muhammad.
- Muhammad was a prophet who had a vision of the archangel Gabriel (610 A.D.) and then began to preach that there is only one God, Allah, and that we are obligated to submit to his will.
- Muslims were divided over who should succeed Muhammad. Sunni Muslims believed successors should be chosen by consensus/election, while Shiite Muslims believed successors should be from Muhammadâs descendants.
- Islam has (and continues to) spread through personal conversion and military coercion.
- Muhammadâs recitations were recorded in Islamâs most holy book, the Qurâan. Supplemental teachings can be found in Hadiths, which inform and prescribe Islamic belief and practice, and in Shariah, which are legal interpretations of Muslim teachings that prescribe duties, laws, and penalties for breaking laws.
What Do Muslims Believe?
- The Five Pillars of Muslim belief are . . .
- Shahada: The Confession (There is no god but Allah and Muhammad is his prophet)
- Salat: The Prayers (five times daily facing Mecca)
- Zakat: The Giving of Alms (at least 2.5% of income to the poor)
- Sawm: The Fast (takes place during month of Ramadan)
- Hajj: The Pilgrimage (those who are able must go to Mecca)
- The Six Basic Beliefs of Islam are . . .
- Belief in God: Allah is the only God, and idolatry (shirk) is the primary sin.
- Belief in Angels: angels worship and serve Allah.
- Belief in the Prophets: out of twenty-five main prophets, Muhammed is the last and most significant.
- Belief in the Holy Books: the four most holy books were brought about by four prophetsâMoses, David, Jesus, and Muhammad. The Qurâan is the supreme holy book.
- Belief in Divine Decree: God is all-knowing and whatever he wills happens.
- Belief in Final Judgment: a day of final reward is coming when all people will go to either Paradise (Jannah) or Hellfire (Jahannam).
How Do We Share the Gospel with Muslims?
- Know (and understand) what they believe . . .
- âThe Bible is not reliable.â
- âIt has been changed.â
- âIt has been corrupted.â
- âChristians are immoral.â
- âJust look at Western culture.â
- âChristianity is an easy way out.â
- âChristians worship three gods.â
- âGod the Father.â
- âMary the Mother.â
- âJesus the Son.â
- âJesus did not die on the cross.â
- Some Muslims believe Allah took Jesus to heaven before crucifixion because it was unthinkable for an approved prophet to face such a humiliating defeat.
- Other Muslims believe Jesus was taken down from the cross in a coma and that he later revived.
- âThe Bible is not reliable.â
- In light of what Muslims believe, we need to know what we believe about:
- God (the Trinity)
- Jesus (fully man, fully God)
- The cross (sinless life, substitutionary death)
- Salvation (by grace, through faith, in Christ)
- The Bible (historical accuracy, manuscript reliability, fulfilled prophecy, clear unity, internal testimony)
- On areas of disagreement, do less debate and more dialogue
- Utilize questions.
- Use illustrations.
- Trust in Godâs Word.
- Point to Godâs love (1 John 3:1).
- Pray in Jesusâ name (John 14:13-14; 1 John 5:13-15).
- Be holy in your lifestyle (Matthew 5:13-16; 1 Peter 2:16-17).
- Be hospitable and loving (John 13:34-35; Romans 12:13).
- Be patient as you share (1 Corinthians 13:4; 2 Peter 3:9).
- Be cognizant of suffering (Matthew 10:16-22).
- Get to the gospel (Romans 6:23).
- Trust in God (John 5:17-21).